Geronimo’s Story of His Life
Geronimo (1829–1909), 1906
★ 3.91 from 4k ratings on Goodreads
The Apache leader's own account of a life spent at war with two nations, dictated in captivity — and full of sharp, curious attention to the world that imprisoned him. The voice is plain and steady, carrying defiance and grief without flourish, and the pace moves through memory with surprising calm.
Feels like defiance and serenity. About war, home and memory.
Who it’s for
You may like it if you want a first-person account of Apache life and conflict told with directness and restraint. Keep in mind that the narrative was dictated in captivity and passed through government censorship, so some gaps and guarded passages are part of the text.
Why read it
It offers a direct, unsentimental view of a contested life and the world that held him, giving you memory and defiance in his own words.
Pages from the book
The first day of a life with no purpose left in it.
I stood until all had passed, hardly knowing what I would do—I had no weapon, nor did I hardly wish to fight, neither did I contemplate recovering the bodies of my loved ones, for that was forbidden. I did not pray, nor did I resolve to do anything in particular, for I had no purpose left. I finally followed the tribe silently, keeping just within hearing distance of the soft noise of the feet of the retreating Apaches. A religion with no church, no sabbath, no holidays, and no less worship.
Our life also had a religious side. We had no churches, no religious organizations, no sabbath day, no holidays, and yet we worshiped. Sometimes the whole tribe would assemble to sing and pray; sometimes a smaller number, perhaps only two or three. The songs had a few words, but were not formal. The singer would occasionally put in such words as he wished instead of the usual tone sound. Sometimes we prayed in silence; sometimes each one prayed aloud; sometimes an aged person prayed for all of us. At other times one would rise and speak to us of our duties to each other and to Usen. Our services were short. An old warrior recites his wounds the way other men recite achievements.
During my many wars with the Mexicans I received eight wounds, as follows: shot in the right leg above the knee, and still carry the bullet; shot through the left forearm; wounded in the right leg below the knee with a saber; wounded on top of the head with the butt of a musket; shot just below the outer corner of the left eye; shot in left side; shot in the back. I have killed many Mexicans; I do not know how many, for frequently I did not count them. Some of them were not worth counting. Geronimo.Geronimo dictated this book at Fort Sill in 1905; his editor, S. M. Barrett, needed President Roosevelt's permission to publish it, which came with War Department censorship attached.
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Questions readers ask
- Is Geronimo’s Story of His Life for me?
- You may like it if you want a first-person account of Apache life and conflict told with directness and restraint. Keep in mind that the narrative was dictated in captivity and passed through government censorship, so some gaps and guarded passages are part of the text.
- What is Geronimo’s Story of His Life like?
- The voice is plain and steady, carrying defiance and grief without flourish, and the pace moves through memory with surprising calm. Feels like defiance and serenity. About war, home and memory.
- What should I read after Geronimo’s Story of His Life?
- If you liked Geronimo’s Story of His Life, try Roughing It (Mark Twain), John Brown’s Body (Stephen Vincent Benét) and Clotel (William Wells Brown).
A taste of the feed
The most counterintuitive military idea in history: win with the enemy intact, not destroyed.
Sun Tzǔ said: In the practical art of war, the best thing of all is to take the enemy’s country whole and intact; to shatter and destroy it is not so good. So, too, it is better to capture an army entire than to destroy it, to capture a regiment, a detachment or a company entire than to destroy them.
The Art of War · Sun Tzu
The thing that keeps an army moving is not hatred or fear.
But we did not stop. An unknown, mysterious force was drawing us—the strongest force in human life. Each of us, taken separately, would have gone home, but the whole mass went forward in obedience to discipline, and not from any recognition of the justice of the cause, nor from any feeling of hatred towards an unknown enemy; not from any fear of punishment, but moved solely by that hidden and unconscious something which will, for many a long day yet, lead humanity to sanguinary slaughter—the most potent cause of every description of human ill and suffering.
Short Fiction · Vsevolod Garshin
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