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Passages from The Sport of the Gods

Pages from The Sport of the Gods that stand on their own, chosen for how they read today. The text is in the public domain.

The first sign that a new city is quietly ruining you.

Whom the Gods wish to destroy they first make mad. The first sign of the demoralisation of the provincial who comes to New York is his pride at his insensibility to certain impressions which used to influence him at home. First, he begins to scoff, and there is no truth in his views nor depth in his laugh. But by and by, from mere pretending, it becomes real. He grows callous. After that he goes to the devil very cheerfully.
— The Sport of the Gods, Paul Laurence Dunbar (1902)

The liar who believes himself so completely he hurts no one.

The truth about the young reporter was that he was born and reared on a Vermont farm, where his early life was passed in fighting for his very subsistence. But this never troubled Skaggsy. He was a monumental liar, and the saving quality about him was that he calmly believed his own lies while he was telling them, so no one was hurt, for the deceiver was as much a victim as the deceived. The boys who knew him best used to say that when Skaggs got started on one of his debauches of lying, the Recording Angel always put on an extra clerical force.
— The Sport of the Gods, Paul Laurence Dunbar (1902)

How footlights turn cheap cloth into chiffon.

Kitty was enchanted. The airily dressed women seemed to her like creatures from fairyland. It is strange how the glare of the footlights succeeds in deceiving so many people who are able to see through other delusions. The cheap dresses on the street had not fooled Kitty for an instant, but take the same cheesecloth, put a little water starch into it, and put it on the stage, and she could see only chiffon.
— The Sport of the Gods, Paul Laurence Dunbar (1902)

What a city becomes when you have only heard of it.

They had heard of New York as a place vague and far away, a city that, like Heaven, to them had existed by faith alone. All the days of their lives they had heard of it, and it seemed to them the centre of all the glory, all the wealth, and all the freedom of the world. New York. It had an alluring sound. Who would know them there? Who would look down upon them?
— The Sport of the Gods, Paul Laurence Dunbar (1902)

The woman who could save him, and the pearl he won't take.

They made a fine picture as they sat together tonight. One seeing them could hardly help thinking on the instant that they were made for each other. Something in the woman’s face, in her expression perhaps, supplied a palpable lack in the man. The strength of her mouth and chin helped the weakness of his. She was the sort of woman who, if ever he came to a great moral crisis in his life, would be able to save him if she were near. And yet he was going away from her, giving up the pearl that he had only to put out his hand to take.
— The Sport of the Gods, Paul Laurence Dunbar (1902)

What a son avoids when he cannot bear his father's misery.

Joe went seldom to see his father. He was not heartless; but the citadel of his long desired and much vaunted manhood trembled before the sight of his father’s abject misery. The lines came round his lips, and lines too must have come round his heart. Poor fellow, he was too young for this forcing process, and in the hothouse of pain he only grew an acrid, unripe cynic.
— The Sport of the Gods, Paul Laurence Dunbar (1902)

What does well-dressed idleness owe the people it feeds on?

There was not a lie in all that Sadness had said either as to their crime or their condition. He belonged to a peculiar class—one that grows larger and larger each year in New York and which has imitators in every large city in this country. It is a set which lives, like the leech, upon the blood of others—that draws its life from the veins of foolish men and immoral women, that prides itself upon its well-dressed idleness and has no shame in its voluntary pauperism. Each member of the class knows every other, his methods and his limitations, and their loyalty one to another makes of them a great hulking, fashionably uniformed fraternity of indolence. Some play the races a few months of the year; others, quite as intermittently, gamble at “shoestring” politics, and waver from party to party as time or their interests seem to dictate.
— The Sport of the Gods, Paul Laurence Dunbar (1902)

How quickly a good name becomes evidence of hidden guilt.

It seems a strange irony upon the force of right living, that this man, who had never been arrested before, who had never even been suspected of wrongdoing, should find so few who even at the first telling doubted the story of his guilt. Many people began to remember things that had looked particularly suspicious in his dealings. Some others said, “I didn’t think it of him.” There were only a few who dared to say, “I don’t believe it of him.”
— The Sport of the Gods, Paul Laurence Dunbar (1902)

A club where the drinking ends in talk of eternal verities.

The Banner Club was an institution for the lower education of negro youth. It drew its pupils from every class of people and from every part of the country. It was composed of all sorts and conditions of men, educated and uneducated, dishonest and less so, of the good, the bad, and the—unexposed. Parasites came there to find victims, politicians for votes, reporters for news, and artists of all kinds for colour and inspiration. It was the place of assembly for a number of really bright men, who after days of hard and often unrewarded work came there and drunk themselves drunk in each other’s company, and when they were drunk talked of the eternal verities.
— The Sport of the Gods, Paul Laurence Dunbar (1902)

What a family leaves behind when it leaves for good.

He had not the heart to seek another shop, for he knew that what would be known at one would be equally well known at all the rest. The hardest thing that he had to bear was the knowledge that he had shut himself out of all the chances that he now desired. He remembered with a pang the words of an old negro to whom he had once been impudent, “Nevah min’, boy, nevah min’, you’s bo’n, but you ain’t daid!”
— The Sport of the Gods, Paul Laurence Dunbar (1902)

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