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Αποσπάσματα από το «Η κόρη του σαμουράι»

Σελίδες από το «Η κόρη του σαμουράι» που στέκονται μόνες τους, διαλεγμένες για το πώς διαβάζονται σήμερα. Το κείμενο ανήκει στο κοινό κτήμα.

Η μητέρα ξηλώνει κεντήματα γενεών για να ντύσει την κόρη της απλά.

All that winter the household was busy getting me ready for school. The pathos of these preparations I did not realize; nor, I think, did any of us. Mother spent evening after evening bending her stately head over wonderful embroidered garments, ripping out, stitch by stitch, the exquisite work of hands folded in rest generations ago. Then Ishi would dye the silk and make it into plain garments suitable for my school life.
— Η κόρη του σαμουράι, Etsu Inagaki Sugimoto (1925)

Μια μέρα τον χρόνο, στην Ιαπωνία δεν επιτρεπόταν να σκοτωθεί τίποτα.

The next two days the town was full of lanterns. Everybody carried one, every house was decorated with them, every street was lined with them, and at night the cemeteries were filled with glowworm lights; for every grave had above it a tiny white lantern swinging from an arch made from stems of pampas grass. It was a happy time for all Japan, and the one day in the year when no life was taken of fish, fowl, or even insect. The fishermen idly wandered about arrayed in holiday garments, the chickens cackled and crowed in their bamboo cages, and the little crickets, which children love to keep in tiny cages, sang their shrill song in the trees without the approach of a single sticky-topped pole. And charity extended loving arms to the farthest limit.
— Η κόρη του σαμουράι, Etsu Inagaki Sugimoto (1925)

Μεγάλωσε περιμένοντας τις δυσκολίες στον γάμο όπως περίμενε το διάβασμα για το σχολείο.

My first year in America was a puzzling, hurried push from one partially comprehended thought to another. Nevertheless it was a happy year. No Japanese bride is ever homesick. She has known from babyhood that fate has another home waiting for her, and that there her destiny is to be fulfilled. Every girl accepts this in the same matter-of-course way that she accepts going to school. In marriage, she does not expect happiness without hardship any more than she expects school to be a playground with no study.
— Η κόρη του σαμουράι, Etsu Inagaki Sugimoto (1925)

Γιατί ένας άντρας θα αφιέρωνε μισή μέρα για να μετακινήσει μια πέτρα λίγα εκατοστά;

I once knew a workman—one who was paid by the job, not the hour—to voluntarily undo half a day’s work, at the cost of much heavy lifting, just to alter, by a few inches, the position of a stepping-stone in a garden. After it was placed to his satisfaction, he wiped the perspiration from his face, then took out his tiny pipe and squatted down, near by, to waste still more unpaid-for-time in gazing at the reset stone, with pleasure and satisfaction in every line of his kindly old face.
— Η κόρη του σαμουράι, Etsu Inagaki Sugimoto (1925)

Ένας πατέρας φυλάει τα σπασμένα παιχνίδια του παιδιού του σε ένα πολύτιμο κουτί από λάκα.

I stood still, my heart beating quickly; then I turned away, feeling as if I had taken an unbidden glance into the heart of a stranger. In that moment came the realization that there was another claim on my baby as tender and as strong as my own, and with a throb of remorse my heart turned toward my husband with a strange new feeling.
— Η κόρη του σαμουράι, Etsu Inagaki Sugimoto (1925)

Η πρώτη φορά που παραβαίνεις έναν μικρό κανόνα και δεν συμβαίνει τίποτα.

No one knows the sense of reckless freedom which this absurd act gave me—nor the consequences to which it led. It had unloosed my soul, and I stood listening, while from a strange tangle of unconventional smiles and informal acts, of outspoken words and unhidden thoughts, of growing trees and untouched grass, the spirit of freedom came knocking at my door.
— Η κόρη του σαμουράι, Etsu Inagaki Sugimoto (1925)

Εκεί οι γυναίκες υφαίνουν μετάξι, οδηγούν βόδια και φτιάχνουν τους νόμους.

But I did mean it, and I told her of Hachijo, a little island about a hundred miles off the coast of Japan, where the women, tall, handsome, and straight, with their splendid hair coiled in an odd knot on top of the head, and wearing long, loose gowns bound by a narrow sash tied in front, work in the ricefields, make oil from camellia seeds, spin and weave a peculiar yellow silk which they carry in bundles on their heads over the mountains, at the same time driving tiny oxen, not much larger than dogs, also laden with rolls of silk to be sent to the mainland to be sold. And in addition to all this they make some of the best laws we have and see that they are properly carried out.
— Η κόρη του σαμουράι, Etsu Inagaki Sugimoto (1925)

Πριν γίνει τρόπος έκφρασης, η γραφή εκπαίδευε το μυαλό.

I will remember a certain “ninth day” when my sister was about fourteen years old. She was preparing to be married, therefore the task selected for her was sewing. Mine was penmanship. In those days penmanship was considered one of the most important studies for culture. This was not so much for its art—although it is true that practising Japanese penmanship holds the same intense artistic fascination as does the painting of pictures—but it was believed that the highest training in mental control came from patient practice in the complicated brush strokes of character-writing. A careless or perturbed state of mind always betrays itself in the intricate shading of ideographs, for each one requires absolute steadiness and accuracy of touch. Thus, in careful guidance of the hand were we children taught to hold in leash the mind.
— Η κόρη του σαμουράι, Etsu Inagaki Sugimoto (1925)

Η κόρη του σαμουράι

Etsu Inagaki Sugimoto, 1925

Η κόρη ενός σαμουράι μεγαλώνει για έναν κόσμο με καλλιγραφία, υποκλίσεις και έναν κανονισμένο γάμο. Ύστερα την στέλνουν στο Σινσινάτι. Ένα αυτοβιογραφικό βιβλίο για το πώς μεταφράζεις τον εαυτό σου, γραμμή γραμμή.

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