Passages from Lady Chatterley's lover

A complete surrender to sensation, where self dissolves into the moment.

She clung to him unconscious in passion, and he never quite slipped from her, and she felt the soft bud of him within her stirring, and strange rhythms flushing up into her with a strange rhythmic growing motion, swelling and swelling till it filled her all cleaving consciousness, and then began again the unspeakable motion that was not really motion, but pure deepening whirlpools of sensation swirling deeper and deeper through all her tissue and consciousness, till she was one perfect concentric fluid of feeling, and she lay there crying in unconscious inarticulate cries. The voice out of the uttermost night, the life! The man heard it beneath him with a kind of awe, as his life sprang out into her. And as it subsided, he subsided too and lay utterly still, unknowing, while her grip on him slowly relaxed, and she lay inert.

Can we find sacred beauty in the overlooked grime of modern existence?

Incarnate ugliness, and yet alive! What would become of them all? Perhaps with the passing of the coal they would disappear again, off the face of the earth. They had appeared out of nowhere in their thousands, when the coal had called for them. Perhaps they were only weird fauna of the coalseams. Creatures of another reality, they were elementals, serving the elements of coal, as the metal workers were elementals, serving the element of iron. Men not men, but animas of coal and iron and clay. Fauna of the elements, carbon, iron, silicon: elementals.

In the wake of a perfect moment, what is the feeling of immediate loss?

Ah, too lovely, too lovely! In the ebbing she realised all the loveliness. Now all her body clung with tender love to the unknown man, and blinding to the wilting penis, as it so tenderly, frailly, unknowingly withdrew, after the fierce thrust of its potency. As it drew out and left her body, the secret, sensitive thing, she gave an unconscious cry of pure loss, and she tried to put it back. It had been so perfect! And she loved it so!

What does a person seek when they flee the noise of the modern world?

She came to the clearing. No one there! The hut was locked. But she sat on the log doorstep, under the rustic porch, and snuggled into her own warmth. So she sat, looking at the rain, listening to the many noiseless noises of it, and to the strange soughings of wind in upper branches, when there seemed to be no wind. Old oak trees stood around, grey, powerful trunks, rain-blackened, round and vital, throwing off reckless limbs. The ground was fairly free of undergrowth, the anemones sprinkled, there was a bush or two, elder, or guelder-rose, and a purplish tangle of bramble; the old russet of bracken almost vanished under green anemone ruffs. Perhaps this was one of the unravished places. Unravished! The whole world was ravished.

What is the quality of a love that exists beyond language and touch?

And this time his being within her was all soft and iridescent, purely soft and iridescent, such as no consciousness could seize. Her whole self quivered unconscious and alive, like plasm. She could not know what it was. She could not remember what it had been. Only that it had been more lovely than anything ever could be. Only that. And afterwards she was utterly still, utterly unknowing, she was not aware for how long. And he was still with her, in an unfathomable silence along with her. And of this, they would never speak.

When does observation become a vacuum where human contact fails?

Still he was ambitious. He had taken to writing stories; curious, very personal stories about people he had known. Clever, rather spiteful, and yet, in some mysterious way, meaningless. The observation was extraordinary and peculiar. But there was no touch, no actual contact. It was as if the whole thing took place in a vacuum. And since the field of life is largely an artificially-lighted stage today, the stories were curiously true to modern life, to the modern psychology, that is.

A savage critique of modern life, where humanity is traded for convenience and cash.

"All the lot. Their spunk is gone dead. Motorcars and cinemas and aeroplanes suck the last bit out of them. I tell you, every generation breeds a more rabbity generation, with india rubber tubing for guts and tin legs and tin faces. Tin people! It’s all a steady sort of bolshevism just killing off the human thing, and worshipping the mechanical thing. Money, money, money! All the modern lot get their real kick out of killing the old human feeling out of man, making mincemeat of the old Adam and the old Eve. They’re all alike. The world is all alike: kill off the human reality, a quid for every foreskin, two quid for each pair of balls. What is cunt but machine-fucking!—It’s all alike. Pay ‘em money to cut off the world’s cock.

When the face dissolves, what physical detail becomes the ultimate focus?

Connie woke up to the existence of legs. They became more important to her than faces, which are no longer very real. How few people had live, alert legs! She looked at the men in the stalls. Great puddingy thighs in black pudding-cloth, or lean wooden sticks in black funeral stuff, or well-shaped young legs without any meaning whatever, either sensuality or tenderness or sensitiveness, just mere leggy ordinariness that pranced around. Not even any sensuality like her father’s. They were all daunted, daunted out of existence.

What does it mean to find hope in a solitary desire for creation?

The sun fell on her naked limbs through the gable window. Outside she saw the dog Flossie roaming round. The hazel-brake was misted with green, and dark-green dog’s-mercury under. It was a clear clean morning, with birds flying and triumphantly singing. If only she could stay! If only there weren’t the other ghastly world of smoke and iron! If only he would make her a world.