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Αποσπάσματα από το «Uncle Tom's Cabin»

Σελίδες από το «Uncle Tom's Cabin» που στέκονται μόνες τους, διαλεγμένες για το πώς διαβάζονται σήμερα. Το κείμενο ανήκει στο κοινό κτήμα.

Here he turned to the rough trundle bed full of little woolly heads, and broke fairly down. He leaned over the back of the chair, and covered his face with his large hands. Sobs, heavy, hoarse and loud, shook the chair, and great tears fell through his fingers on the floor; just such tears, sir, as you dropped into the coffin where lay your first-born son; such tears, woman, as you shed when you heard the cries of your dying babe. For, sir, he was a man,—and you are but another man.
— Uncle Tom's Cabin, Harriet Beecher Stowe (1852)
“You seem to wonder; but if you will get me fairly at it, I’ll make a clean breast of it. This cursed business, accursed of God and man, what is it? Strip it of all its ornament, run it down to the root and nucleus of the whole, and what is it? Why, because my brother Quashy is ignorant and weak, and I am intelligent and strong,—because I know how, and can do it,—therefore, I may steal all he has, keep it, and give him only such and so much as suits my fancy. Whatever is too hard, too dirty, too disagreeable, for me, I may set Quashy to doing. Because I don’t like work, Quashy shall work. Because the sun burns me, Quashy shall stay in the sun. Quashy shall earn the money, and I will spend it.
— Uncle Tom's Cabin, Harriet Beecher Stowe (1852)
Life passes, with us all, a day at a time; so it passed with our friend Tom, till two years were gone. Though parted from all his soul held dear, and though often yearning for what lay beyond, still was he never positively and consciously miserable; for, so well is the harp of human feeling strung, that nothing but a crash that breaks every string can wholly mar its harmony; and, on looking back to seasons which in review appear to us as those of deprivation and trial, we can remember that each hour, as it glided, brought its diversions and alleviations, so that, though not happy wholly, we were not, either, wholly miserable.
— Uncle Tom's Cabin, Harriet Beecher Stowe (1852)
Tom had been standing wistfully examining the multitude of faces thronging around him, for one whom he would wish to call master. And if you should ever be under the necessity, sir, of selecting, out of two hundred men, one who was to become your absolute owner and disposer, you would, perhaps, realize, just as Tom did, how few there were that you would feel at all comfortable in being made over to. Tom saw abundance of men,—great, burly, gruff men; little, chirping, dried men; long-favored, lank, hard men; and every variety of stubbed-looking, commonplace men, who pick up their fellow-men as one picks up chips, putting them into the fire or a basket with equal unconcern, according to their convenience; but he saw no St. Clare.
— Uncle Tom's Cabin, Harriet Beecher Stowe (1852)
But to live,—to wear on, day after day, of mean, bitter, low, harassing servitude, every nerve dampened and depressed, every power of feeling gradually smothered,—this long and wasting heart-martyrdom, this slow, daily bleeding away of the inward life, drop by drop, hour after hour,—this is the true searching test of what there may be in man or woman.
— Uncle Tom's Cabin, Harriet Beecher Stowe (1852)
One young man, of whom a missionary has told us, twice re-captured, and suffering shameful stripes for his heroism, had escaped again; and, in a letter which we heard read, tells his friends that he is going back a third time, that he may, at last, bring away his sister. My good sir, is this man a hero, or a criminal? Would not you do as much for your sister? And can you blame him?
— Uncle Tom's Cabin, Harriet Beecher Stowe (1852)
A cook she certainly was, in the very bone and centre of her soul. Not a chicken or turkey or duck in the barn-yard but looked grave when they saw her approaching, and seemed evidently to be reflecting on their latter end; and certain it was that she was always meditating on trussing, stuffing and roasting, to a degree that was calculated to inspire terror in any reflecting fowl living. Her corn-cake, in all its varieties of hoe-cake, dodgers, muffins, and other species too numerous to mention, was a sublime mystery to all less practised compounders; and she would shake her fat sides with honest pride and merriment, as she would narrate the fruitless efforts that one and another of her compeers had made to attain to her elevation.
— Uncle Tom's Cabin, Harriet Beecher Stowe (1852)
But who, sir, makes the trader? Who is most to blame? The enlightened, cultivated, intelligent man, who supports the system of which the trader is the inevitable result, or the poor trader himself? You make the public statement that calls for his trade, that debauches and depraves him, till he feels no shame in it; and in what are you better than he?
— Uncle Tom's Cabin, Harriet Beecher Stowe (1852)
Miss Ophelia was the absolute bond-slave of the “ought.” Once make her certain that the “path of duty,” as she commonly phrased it, lay in any given direction, and fire and water could not keep her from it. She would walk straight down into a well, or up to a loaded cannon’s mouth, if she were only quite sure that there the path lay. Her standard of right was so high, so all-embracing, so minute, and making so few concessions to human frailty, that, though she strove with heroic ardor to reach it, she never actually did so, and of course was burdened with a constant and often harassing sense of deficiency;—this gave a severe and somewhat gloomy cast to her religious character.
— Uncle Tom's Cabin, Harriet Beecher Stowe (1852)

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