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Αποσπάσματα από το «Διηγήματα δις ειρημένα»

Σελίδες από το «Διηγήματα δις ειρημένα» που στέκονται μόνες τους, διαλεγμένες για το πώς διαβάζονται σήμερα. Το κείμενο ανήκει στο κοινό κτήμα.

Τι αλλάζει όταν εξαφανίζεσαι για μια εβδομάδα από τη ζωή εκείνης που σε αγαπά.

Poor Wakefield! little knowest thou thine own insignificance in this great world. No mortal eye but mine has traced thee. Go quietly to thy bed, foolish man, and on the morrow, if thou wilt be wise, get thee home to good Mrs. Wakefield and tell her the truth. Remove not thyself even for a little week from thy place in her chaste bosom. Were she for a single moment to deem thee dead or lost or lastingly divided from her, thou wouldst be woefully conscious of a change in thy true wife for ever after. It is perilous to make a chasm in human affections—not that they gape so long and wide, but so quickly close again.
— Διηγήματα δις ειρημένα, Nathaniel Hawthorne (1837)

Γιατί ένας κοινότοπος επιτάφιος μπορεί να χωρέσει ολόκληρη τη θλίψη.

The mother and daughter talked a long while with Mr. Wigglesworth about a suitable epitaph, and finally chose an ordinary verse of ill-matched rhymes which had already been inscribed upon innumerable tombstones. But when we ridicule the triteness of monumental verses, we forget that Sorrow reads far deeper in them than we can, and finds a profound and individual purport in what seems so vague and inexpressive unless interpreted by her. She makes the epitaph anew, though the selfsame words may have served for a thousand graves.
— Διηγήματα δις ειρημένα, Nathaniel Hawthorne (1837)

Η ιδιαίτερη χαρά του να φωνάζεις εκεί που δεν σε ακούει κανείς.

And, after all, can such philosophy be true? Methinks I could find a thousand arguments against it. Well, then, let yonder shaggy rock mid-deep in the surf—see! he is somewhat wrathful: he rages and roars and foams,—let that tall rock be my antagonist, and let me exercise my oratory like him of Athens who bandied words with an angry sea and got the victory. My maiden-speech is a triumphant one, for the gentleman in seaweed has nothing to offer in reply save an immitigable roaring. His voice, indeed, will be heard a long while after mine is hushed. Once more I shout and the cliffs reverberate the sound. Oh what joy for a shy man to feel himself so solitary that he may lift his voice to its highest pitch without hazard of a listener!—But hush! Be silent, my good friend! Whence comes that stifled laughter?
— Διηγήματα δις ειρημένα, Nathaniel Hawthorne (1837)

Να θέλεις όχι να είσαι ευτυχισμένος, αλλά να σε θυμούνται.

The secret of the young man’s character was a high and abstracted ambition. He could have borne to live an undistinguished life, but not to be forgotten in the grave. Yearning desire had been transformed to hope, and hope, long cherished, had become like certainty that, obscurely as he journeyed now, a glory was to beam on all his pathway, though not, perhaps, while he was treading it. But when posterity should gaze back into the gloom of what was now the present, they would trace the brightness of his footsteps, brightening as meaner glories faded, and confess that a gifted one had passed from his cradle to his tomb with none to recognize him.
— Διηγήματα δις ειρημένα, Nathaniel Hawthorne (1837)

Η μία ώρα της νύχτας που είναι ολόκληρη δική σου.

If you could choose an hour of wakefulness out of the whole night, it would be this. Since your sober bedtime, at eleven, you have had rest enough to take off the pressure of yesterday’s fatigue, while before you, till the sun comes from “Far Cathay” to brighten your window, there is almost the space of a summer night—one hour to be spent in thought with the mind’s eye half shut, and two in pleasant dreams, and two in that strangest of enjoyments the forgetfulness alike of joy and woe. The moment of rising belongs to another period of time, and appears so distant that the plunge out of a warm bed into the frosty air cannot yet be anticipated with dismay. Yesterday has already vanished among the shadows of the past; to-morrow has not yet emerged from the future.
— Διηγήματα δις ειρημένα, Nathaniel Hawthorne (1837)

Γιατί ποζάρουμε για ένα πορτρέτο, αλλά όχι για έναν καθρέφτη.

Nothing in the whole circle of human vanities takes stronger hold of the imagination than this affair of having a portrait painted. Yet why should it be so? The looking-glass, the polished globes of the andirons, the mirror-like water, and all other reflecting surfaces, continually present us with portraits—or, rather, ghosts—of ourselves which we glance at and straightway forget them. But we forget them only because they vanish. It is the idea of duration—of earthly immortality—that gives such a mysterious interest to our own portraits.
— Διηγήματα δις ειρημένα, Nathaniel Hawthorne (1837)

Η καλή μέρα που πέρασες μόνος σε γυρίζει σπίτι.

Homeward! homeward! It is time to hasten home. It is time—it is time; for as the sun sinks over the western wave the sea grows melancholy and the surf has a saddened tone. The distant sails appear astray and not of earth in their remoteness amid the desolate waste. My spirit wanders forth afar, but finds no resting-place and comes shivering back. It is time that I were hence. But grudge me not the day that has been spent in seclusion which yet was not solitude, since the great sea has been my companion, and the little sea-birds my friends, and the wind has told me his secrets, and airy shapes have flitted around me in my hermitage. Such companionship works an effect upon a man’s character as if he had been admitted to the society of creatures that are not mortal.
— Διηγήματα δις ειρημένα, Nathaniel Hawthorne (1837)

Τι συντροφιά μπορεί να κρατούν οι νεκροί, αν κρατούν κάποια.

As people are always taciturn in the dark, not a word was said for some time after my entrance. Nothing broke the stillness but the regular click of the matron’s knitting-needles. At times the fire threw out a brief and dusky gleam which twinkled on the old man’s glasses and hovered doubtfully round our circle, but was far too faint to portray the individuals who composed it. Were we not like ghosts? Dreamy as the scene was, might it not be a type of the mode in which departed people who had known and loved each other here would hold communion in eternity? We were aware of each other’s presence, not by sight nor sound nor touch, but by an inward consciousness. Would it not be so among the dead?
— Διηγήματα δις ειρημένα, Nathaniel Hawthorne (1837)

Οι αληθινοί φιλόσοφοι του δρόμου είναι εκείνοι που κοιμούνται στο περβάζι.

Here comes a big, rough dog—a countryman’s dog—in search of his master, smelling at everybody’s heels and touching little Annie’s hand with his cold nose, but hurrying away, though she would fain have patted him.—Success to your search, Fidelity!—And there sits a great yellow cat upon a window-sill, a very corpulent and comfortable cat, gazing at this transitory world with owl’s eyes, and making pithy comments, doubtless, or what appear such, to the silly beast.—Oh, sage puss, make room for me beside you, and we will be a pair of philosophers.
— Διηγήματα δις ειρημένα, Nathaniel Hawthorne (1837)

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