Niels Lyhne
J. P. Jacobsen, 1880
Ένας νεαρός Δανός προσπαθεί να ζήσει χωρίς Θεό, χωρίς αυταπάτες και χωρίς να μετατρέπει τη ζωή του σε λογοτεχνία. Κι όμως, αποτυγχάνει ξανά και ξανά με τρόπους που μας είναι οδυνηρά γνώριμοι.
Σελίδες από το «Niels Lyhne» που στέκονται μόνες τους, διαλεγμένες για το πώς διαβάζονται σήμερα. Το κείμενο ανήκει στο κοινό κτήμα.
Ο φόβος του πάθους και η επιθυμία να καίγεσαι αργά.
Involuntarily he made a gesture as if to ward it off with his hand. After all, he was afraid in his inmost heart of this mighty thing called passion. This storm-wind sweeping away everything settled and authorized and acquired in humanity as if it were dead leaves. He did not like it! This roaring flame squandering itself in its own smoke—no, he wanted to burn slowly. Η αγάπη σαν διάλυμα που στερεοποιείται με έναν μικρό κόκκο.
But love was in their hearts, and was not there, as the crystals are present in a saturated solution, and yet are not present, not until a splinter or the merest particle of the right matter is thrown into the solution, releasing the slumbering atoms as if by magic, and they rush to meet one another, joining and riveting themselves together according to unsearchable laws, and in the same instant there is crystal—crystal. Πώς θα άλλαζε η ζωή αν ο ουρανός έπαυε να σε παρακολουθεί;
“But don’t you see,” exclaimed Niels Lyhne, “that on the day when men are free to exult and say: ‘There is no God!’ on that day a new heaven and a new earth will be created as if by magic. Then and not till then will heaven be a free infinite space instead of a spying, threatening eye. Then the earth will be ours and we the earth’s, when the dim world of bliss or damnation beyond has burst like a bubble. The earth will be our true mother country, the home of our hearts, where we dwell, not as strangers and wayfarers a short time, but all our time. Think what intensity it will give to life, when everything must be concentrated within it and nothing left for a hereafter. Ο τρόμος των άδειων ωρών και ό,τι μπορεί να τις καθηλώσει.
“I don’t mean at funerals or when a man is sick, but sometimes when I’m just sitting here comfortably it comes over me like—like a despair simply. When I sit here and mope and don’t do anything and can’t do anything, then I actually feel the time slipping away from me. Hours and weeks and months rush past with nothing in them, and I can’t nail them to the spot with a piece of work. I don’t know if you understand what I mean, but I want to get hold of it with something achieved. When I paint a picture, the time I use for it remains mine forever; it isn’t lost, even though it’s past. I am sick when I think of the days as they go—incessantly. And I have nothing, or I can’t get at it. It’s torture! Η παγίδα του να κάνεις τη ζωή σου υλικό αντί να τη ζεις.
He was weary of himself, of cold ideas and brain-dreams. Life a poem? Not when you went about forever poetizing about your own life instead of living it. How innocuous it all was, and empty, empty, empty! This chasing after yourself, craftily observing your own tracks—in a circle, of course. This sham diving into the stream of life while all the time you sat angling after yourself, fishing yourself up in one curious disguise or another! If he could only be overwhelmed by something—life, love, passion—so that he could no longer shape it into poems, but had to let it shape him! Μια αγάπη που δεν λέγεται και πονά για κάθε ελάττωμα.
Among all the emotional relations of life is there any that is finer, more sensitive, and more fervent than the exquisitely modest love of one boy for another boy? It is a love that never speaks and never dares to vent itself in a caress or a look, a seeing love that grieves bitterly over every fault in the loved one, a love made up of longing and admiration and self-forgetfulness, of pride and humility and calmly breathing happiness. Ένα ζωγραφισμένο κορίτσι ζητά από τη γη να του πει το μέλλον.
His canvases were small: in the foreground a single figure, clay-blue with its own shadow, behind it a heathery stretch of moor or campagna, and in the horizon a reddish yellow afterglow of sunset. There was one picture of a young girl telling her own fortune in the Italian fashion. She is kneeling on a spot where the earth shows brown between tufts of short grass. The heart, cross, and anchor of hammered silver, which she has taken from her necklace, are scattered on the ground. Now she is lying on her knees, her eyes closed in good faith with one hand covering them, the other reaching down, seeking rapture of love beyond words, bitter sorrow solaced by the cross, or the trusting hope of a common fate. She has not yet dared to touch the ground. Η ευχάριστη και ακίνδυνη οικειότητα που δεν είναι ακριβώς έρωτας.
They were not at all in love with each other, or if they were, it was not very serious. It was one of the vague, pleasant intimacies that will sometimes grow up between men and women who are past the time of early youth when nature flames up and yearns toward an unknown bliss. It is a kind of waning summer, in which people promenade decorously side by side, gather themselves into graceful nosegays, each caressing himself with the other’s hand and admiring himself with the other’s eyes. They take out all their store of pretty secrets, all the exquisite useless trifles people accumulate like bric-a-brac of the soul, pass them from hand to hand, turn them round and hold them up, seeking the most artistic light-effect, comparing and analyzing. Ένα παιδί προσπαθεί να πιει όλο το καλοκαίρι πριν τελειώσει.
This consciousness roused in him a craving to enjoy his childhood to the full, to suck it up through every sense, not to spill a drop, not a single one. Therefore his play had an intensity, sometimes lashed into a passion, under the pressure of an uneasy sense that time was flowing away from him before he could gather from its treasure-laden waters all they brought, as one wave broke upon another. He would sometimes throw himself down on the ground and sob with despair when a holiday hung heavy on his hands for the lack of one thing or another—playmates, inventiveness, or fair weather—and he hated to go to bed, because sleep was empty of events and devoid of sensation. Πόσο βαρετό είναι να είσαι νέος μπροστά σε κάποιον που τα έχει ακούσει όλα.
Yet very young men did not admire her. They were abashed in her presence, and felt twice as stupid as usual when she listened to them with her look of mild toleration—a maliciously emphasized toleration which crushed them with a sense that she had heard it all before and knew it by heart. They made efforts to shine in her eyes and their own by assuming blasés airs, by inventing wild paradoxes, or, when their desperation reached a climax, by making bold declarations; but all these attempts, jostling and crowding one upon the other in the abrupt transitions of youth, were met with the faint shadow of a smile, a deadly smile of boredom, which made the victim redden and feel that he was the one hundred and eleventh fly in the same merciless spider’s web. J. P. Jacobsen, 1880
Ένας νεαρός Δανός προσπαθεί να ζήσει χωρίς Θεό, χωρίς αυταπάτες και χωρίς να μετατρέπει τη ζωή του σε λογοτεχνία. Κι όμως, αποτυγχάνει ξανά και ξανά με τρόπους που μας είναι οδυνηρά γνώριμοι.
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