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Αποσπάσματα από το «Καντίντ»

Σελίδες από το «Καντίντ» που στέκονται μόνες τους, διαλεγμένες για το πώς διαβάζονται σήμερα. Το κείμενο ανήκει στο κοινό κτήμα.

Πώς περιγράφεις μια σφαγή σαν να κρίνεις παρέλαση;

There was never anything so gallant, so spruce, so brilliant, and so well disposed as the two armies. Trumpets, fifes, hautboys, drums, and cannon made music such as Hell itself had never heard. The cannons first of all laid flat about six thousand men on each side; the muskets swept away from this best of worlds nine or ten thousand ruffians who infested its surface. The bayonet was also a sufficient reason for the death of several thousands. The whole might amount to thirty thousand souls. Candide, who trembled like a philosopher, hid himself as well as he could during this heroic butchery.
— Καντίντ, Voltaire (1759)

Ένας δάσκαλος αποδεικνύει πως η μύτη υπάρχει για να στηρίζονται πάνω της τα γυαλιά.

“It is demonstrable,” said he, “that things cannot be otherwise than as they are; for all being created for an end, all is necessarily for the best end. Observe, that the nose has been formed to bear spectacles—thus we have spectacles. Legs are visibly designed for stockings—and we have stockings. Stones were made to be hewn, and to construct castles—therefore my lord has a magnificent castle; for the greatest baron in the province ought to be the best lodged. Pigs were made to be eaten—therefore we eat pork all the year round. Consequently they who assert that all is well have said a foolish thing, they should have said all is for the best.”
— Καντίντ, Voltaire (1759)

Όταν φτάνει ένα θαύμα, οι σοφοί απλώνουν το χέρι στην άλγεβρα.

Candide stayed in Bordeaux no longer than was necessary for the selling of a few of the pebbles of El Dorado, and for hiring a good chaise to hold two passengers; for he could not travel without his Philosopher Martin. He was only vexed at parting with his sheep, which he left to the Bordeaux Academy of Sciences, who set as a subject for that year’s prize, “to find why this sheep’s wool was red;” and the prize was awarded to a learned man of the North, who demonstrated by A plus B minus C divided by Z, that the sheep must be red, and die of the rot.
— Καντίντ, Voltaire (1759)

Το κόστος μιας καταγγελίας κλοπής, υπολογισμένο μέχρι το τελευταίο γρόσι.

He put back, overwhelmed with sorrow, for indeed he had lost sufficient to make the fortune of twenty monarchs. He waited upon the Dutch magistrate, and in his distress he knocked over loudly at the door. He entered and told his adventure, raising his voice with unnecessary vehemence. The magistrate began by fining him ten thousand piastres for making a noise; then he listened patiently, promised to examine into his affair at the skipper’s return, and ordered him to pay ten thousand piastres for the expense of the hearing.
— Καντίντ, Voltaire (1759)

Με πόση ηρεμία μπορεί ένα πλήθος να δει έναν άνθρωπο να εκτελείται παραδειγματικά.

Talking thus they arrived at Portsmouth. The coast was lined with crowds of people, whose eyes were fixed on a fine man kneeling, with his eyes bandaged, on board one of the men of war in the harbour. Four soldiers stood opposite to this man; each of them fired three balls at his head, with all the calmness in the world; and the whole assembly went away very well satisfied.
— Καντίντ, Voltaire (1759)

Μια χώρα όπου κανείς δεν χρειάστηκε ποτέ δικηγόρο ούτε κελί.

While waiting they were shown the city, and saw the public edifices raised as high as the clouds, the market places ornamented with a thousand columns, the fountains of spring water, those of rose water, those of liqueurs drawn from sugar-cane, incessantly flowing into the great squares, which were paved with a kind of precious stone, which gave off a delicious fragrancy like that of cloves and cinnamon. Candide asked to see the court of justice, the parliament. They told him they had none, and that they were strangers to lawsuits. He asked if they had any prisons, and they answered no. But what surprised him most and gave him the greatest pleasure was the palace of sciences, where he saw a gallery two thousand feet long, and filled with instruments employed in mathematics and physics.
— Καντίντ, Voltaire (1759)

Κι αν ο κόσμος δόθηκε στα χέρια κάποιου κακόβουλου;

"He is so deeply concerned in the affairs of this world," answered Martin, "that he may very well be in me, as well as in everybody else; but I own to you that when I cast an eye on this globe, or rather on this little ball, I cannot help thinking that God has abandoned it to some malignant being. I except, always, El Dorado. I scarcely ever knew a city that did not desire the destruction of a neighbouring city, nor a family that did not wish to exterminate some other family. Everywhere the weak execrate the powerful, before whom they cringe; and the powerful beat them like sheep whose wool and flesh they sell. A million regimented assassins, from one extremity of Europe to the other, get their bread by disciplined depredation and murder, for want of more honest employment.
— Καντίντ, Voltaire (1759)

Να παραδεχτείς πως βαριέσαι το βιβλίο που όλοι λένε πως πρέπει να λατρεύεις.

“It is not mine,” answered Pococurante coolly. “They used at one time to make me believe that I took a pleasure in reading him. But that continual repetition of battles, so extremely like one another; those gods that are always active without doing anything decisive; that Helen who is the cause of the war, and who yet scarcely appears in the piece; that Troy, so long besieged without being taken; all these together caused me great weariness. I have sometimes asked learned men whether they were not as weary as I of that work. Those who were sincere have owned to me that the poem made them fall asleep; yet it was necessary to have it in their library as a monument of antiquity, or like those rusty medals which are no longer of use in commerce.”
— Καντίντ, Voltaire (1759)

Ένας άνθρωπος βελτιώνεται στο ξύλο και τον επαινούν γι’ αυτό.

Instantly they fettered him, and carried him away to the regiment. There he was made to wheel about to the right, and to the left, to draw his rammer, to return his rammer, to present, to fire, to march, and they gave him thirty blows with a cudgel. The next day he did his exercise a little less badly, and he received but twenty blows. The day following they gave him only ten, and he was regarded by his comrades as a prodigy.
— Καντίντ, Voltaire (1759)

Καντίντ

Voltaire, 1759

Ένας καλόκαρδος νέος μαθαίνει πως ζούμε στον καλύτερο από όλους τους δυνατούς κόσμους και μετά τον στέλνουν να τον γυρίσει ολόκληρο για να το επαληθεύσει. Μικρό, γρήγορο και άγρια κωμικό, το βιβλίο στρέφεται ακόμα στις βολικές μας ιδέες.

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